While I agree with Luker and EB, I want to challenge this:
"To appreciate the value of history, we must also accept that human nature is constant and fixed across time and space. Our kindred forefathers in very dissimilar landscapes were nevertheless subject to the same emotions of fear, envy, honor and shame as our own.At best this is exaggeration to make his point (lefty thought devalues the worth of history). At worst it's nonsense. Whether we're talking about people in different cultures today, or people in our culture in the past, both similarities and differences matter. In my opinion, a responsible historian searches assiduously for both. And that should make for good history.
In contrast, if one believes human nature is malleable -- or with requisite money and counseling can be 'improved' -- history becomes just an obsolete science. It would be no different from 18th-century biology before the microscope or early genetics without knowledge of DNA. Once man before our time appears alien, the story of his past has very little prognostic value. "
The Post had a very good article on an Afghanistan village that stoned a young woman who committed adultery. Her father aided the execution, then expressed his sadness as he remembered her personality. I can understand the adultery and understand the sadness. It takes a hell of an effort to understand the emotions that may have accompanied the father's assent to the execution. But the article gave me enough on which to try.
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