Identities: Race and Religion

 Two of the more idiosyncratic bloggers I follow are University Diaries, written by Margaret Sotan, a GWU English professor, and The Daily Howler, written by Bob Somerby, a retired schoolteacher and Harvard grad. Both have, as my mother might have said, bees in their bonnet. I say Prof. Soltan's are guns, corruption in colleges, and Haridim. Mr. Somerby's are liberal media (particularly on education and statistics) and philosophy.  

Soltan has a post on an article from Mosaic, an online Jewish magazine, describing education in the Haridim schools in New York City.  There seems not to be much education occurring within the schools.  She calls it a cult, and questions its acceptance within American culture.  

Somerby has posts yesterday and today on a NYTimes Magazine piece on Rebecca Hall and an upcoming movie.  He questions whether an individual belongs to a race, and the nature of the linkage. Is it the one-blood rule, is it the context within which the person grows up, or something else? Is there any reality to race?

Seems to me both bloggers are dealing with issues of belonging and identity. If you view, as I do, the bonds between individual and nation as rather rubbery, stretching and contracting depending on the individual and the circumstances, under what circumstances do the links break.  I've no problem with the Amish Americans, even though they end education early and get some special treatment. But Haridi Americans (is that a term) stretch the bonds more, perhaps simply because they have the history here than the Amish do. But for both the Amish and the Haridi the bond between individual and group are voluntary, though as long as one is a member you're subject to group pressure.

Somerby's subject relates to involuntary bonds--you can't choose your grandparents or the cultural context you grow up in.  At least, they used to be involuntary, entirely determined by the community.  It turns out there is choice: first for those whose color is ambiguous, they can "pass", and now for many who can choose which parts of their history they accept.  (Somerby has some fun with the words "Allen whose great great grandfather...", pointing out she had several  great grandfathers (16 to be specific). 

The Scourge of "Usism"

 Some writers use "racism", some use "tribalism", some use "colorism", some use "ageism", some use "ableism"...  Here's the first result when I googled "what 'isms' are there?" 

The bottom line is, I think, we love to define "us" versus "them", or "others".   It's natural to do so, because that's how we think--defining what something is by what it is not. When we do it to people, it's a problem. 

Ethnic Tensions

 Watched the older Ben Affleck movie, "The Town", last night.  A few subtle reminders of the group/ethnic tensions which were once a big feature of Boston life.  

Tribalism is everywhere humans are.  

9/11 is a good day to remember that. 

Marching Season and Remembering the Past

Here's a report on Marching Day in Northern Ireland.

The Protestant Orange Order is able to muster a lot of people, including a 6-mile long parade, ostensibly to celebrate a battle 330+ years ago.  I write "ostensibly" because it's really an assertion of community identity, at least incidentally in opposition to their Catholic neighbors.

Compare that to the remembrance ceremonies of the white South, celebrating the Confederacy of 158 years ago.  I'm sure there are some scattered around, but they aren't significant enough to warrant much attention. Why the difference?

You suggest one is celebrating a victory, the other an ultimate defeat?

That might logically make a difference, but where are the big parades celebrating the Union victory?  The closest we can come is the Juneteenth observances of recent years. And, more importantly, there's no organization dedicated to the celebration, as well as agitating for the cause now.  We had one such organization, the Grand Army of the Republic, but the GAR ended with the last vet, in 1956.

So why do Americans forget the past more easily than those in Northern Ireland? 

I suspect part of the answer is immigration: we've added millions of people who've no live interest in the fight for the union or the abolition of slavery.

Dueling Dragons Launch

I may have mentioned helping my cousin with her book, which is now available on Amazon.  She's now, today, on her way to Ireland (the island) to speak at events in the Newry area in Ulster. After her return she'll have speaking engagements in the New England area. 

The book's all hers--my participation took me back to my days in Directives in ASCS, mostly ensuring the transformation of the manuscript into a product Amazon would print (using the now defunct CreateSpace publishing service, now consolidated into Kindle Direct Publishing).

I'm also helping with a blog where she'll post stories and information around and related to the story in the book. 

Anyone interested in Irish history in the 19th century and/or how tribalism works (a topic of current interest) should take a look.