Republicans--Original Practitioners of Identity Politics?

 Current reading in David Reynolds' "Abe" showed me this cartoon attacking Lincoln and the Republican party.  If the captions are too small to read, below is the Library of Congress summary: 

Abraham Lincoln's supporters are portrayed as radicals and eccentrics of various stripes. The satire is loosely based on an anti-Fremont cartoon from the previous presidential race, "The Great Republican Reform Party" (no. 1856-22), also issued by Nathaniel Currier. Here Lincoln, sitting astride a wooden rail borne by Horace Greeley, leads his followers toward a lunatic asylum. Greeley instructs him, "Hold on to me Abe, and we'll go in here by the unanimous consent of the people." Lincoln exhorts his followers, "Now my friends I'm almost in, and the millennium is going to begin, so ask what you will and it shall be granted."

•  At the head of the group is a bearded man, arm-in-arm with a woman and a Mormon. He claims to "represent the free love element, and expect to have free license to carry out its principles." The woman looks at Lincoln, saying "Oh! what a beautiful man he is, I feel a 'passional attraction' every time I see his lovely face." The Mormon adds, "I want religion abolished and the book of Mormon made the standard of morality."
•  They are followed by a dandified free black, who announces, "'De white man hab no rights dat cullud pussons am bound to spect' I want dat understood."
•  Behind him an aging suffragette says, "I want womans rights enforced, and man reduced in subjection to her authority."
•  Next a ragged socialist or Fourierist, holding a liquor bottle, asserts, "I want everybody to have a share of everybody elses property."
•  At the end of the group are three hooligans:
•  one demanding "a hotel established by government, where people that aint inclined to work, can board free of expense, and be found in rum and tobacco." 
• The second, a thief, wants "the right to examine every other citizen's pockets without interruption by Policemen."
•  The last, an Irish street tough, says, "I want all the stations houses burned up, and the M.P.s killed, so that the bohoys can run with the machine and have a muss when they please." Source: Reilly.

Lincoln's Shoemaker Was Lynched

  Reading David Reynolds' "Abe: Abraham Lincoln in His Times".

Some Springfield, IL blacks did well, including Lincoln's barber and shoemaker. But in the 20th century the shoemaker was lynched. William Donnegan, page 410.

"An Impassable Wall" Trump? No, Lincoln

 Physically speaking, we can not separate. We can not remove our respective sections from each other nor build an impassable wall between them. A husband and wife may be divorced and go out of the presence and beyond the reach of each other, but the different parts of our country can not do this. They can not but remain face to face, and intercourse, either amicable or hostile, must continue between them, Is it
possible, then, to make that intercourse more advantageous or more satisfactory after separation than before? Can aliens make treaties easier than friends can make laws? Can treaties be more faithfully enforced between aliens than laws can among friends? Suppose you go to war, you can not fight always; and when, after much loss on both sides and no gain on either, you cease fighting, the identical old questions, as to terms of intercourse, are again upon you.

Is it doubted, then, that the plan I propose, if adopted, would shorten the war, and thus lessen its expenditure of money and of blood? Is it doubted that it would restore the national authority and national prosperity and perpetuate both indefinitely? Is it doubted that we here--Congress and Executive can secure its adoption? Will not the good people respond to a united and earnest appeal from us? Can we, can they, by any other means so certainly or so speedily assure these vital objects? We can succeed only by concert. It is not "Can any of us imagine better?" but "Can we all do better?" Object whatsoever is possible, still the question recurs, "Can we do better?" The dogmas of the quiet past are inadequate to the stormy present. The occasion is piled high with difficulty, and we must rise with the occasion. As our case is new, so we must think anew and act anew. We must disenthrall ourselves, and then we shall save our country.

Fellow-citizens, we can not escape history. We of this Congress and this Administration will be remembered in spite of ourselves. No personal significance or insignificance can spare one or another of us. The fiery trial through which we pass will light us down in honor or dishonor to the latest generation. We say we are for the Union. The world will not forget that we say this. We know how to save the Union. The world knows we do know how to save it. We, even we here, hold the power and bear the responsibility. In giving freedom to the slave we assure freedom to the free--honorable alike in what we give and what we preserve. We shall nobly save or meanly lose the last best hope of earth. Other means may succeed; this could not fail. The way is plain, peaceful, generous, just--a way which if followed the world will forever applaud and God must forever bless.

http://www.presidency.ucsb.edu/ws/?pid=29503