That, I'm sure, is a grossly unfair characterization of Iowan food.
It's a quote from an Esquire article on Rep. Devin Nunes, and his family's dairy farm in Iowa (not California where it used to be). The dairy farms in the county are paranoid about the possibility of ICE raids because apparently most of their labor consists of undocumented immigrants. On a dairy farm, the cows have got to be milked every day, either twice a day or in some cases three times a day. When you have 2,000 cows there's no way to handle the sudden jailing of 10 or 15 employees for even a day. You have a lot of very unhappy cows (should PETA lobby against ICE raids on dairies) and a hit to production. When a mammal's milk remains in the mammary gland, it's a signal to the body the milk's no longer required; start to switch energy to body building.
The quote comes from a person in town, commenting on the significant presence of Latinos now living there.
Blogging on bureaucracy, organizations, USDA, agriculture programs, American history, the food movement, and other interests. Often contrarian, usually optimistic, sometimes didactic, occasionally funny, rarely wrong, always a nitpicker.
Tuesday, October 02, 2018
The Decline of Churches (and GE)
Monday the Post and Times both had articles on the decline of churches. The Post covered the last service at a historic black church in NW DC while the Times article was on two declining black churches in Harlem, one of which has a carillon and both of which need repairs.
In both cases the articles focus on the impact of gentrification, on the loss of worshipers to the suburbs. That's a factor, I'm sure. But other factors include the decline of religion generally, the aging of the population which means fewer young people to bring to the church, and an inability to adapt to changing conditions. A social institution like a church can do very well in one era but fail in another, something like a company like General Electric, which was one of the titans of the economy at the turn of the century and now is fragmenting before our eyes.
In both cases the articles focus on the impact of gentrification, on the loss of worshipers to the suburbs. That's a factor, I'm sure. But other factors include the decline of religion generally, the aging of the population which means fewer young people to bring to the church, and an inability to adapt to changing conditions. A social institution like a church can do very well in one era but fail in another, something like a company like General Electric, which was one of the titans of the economy at the turn of the century and now is fragmenting before our eyes.
Monday, October 01, 2018
"Hollow Dolls" and Essentialism and My Cousin's Book
Just finished "The Lies That Bind Us" by Appiah. I recommend it. The lies are: creed, culture, color, class, and country. One of the keys to the binding is the lie of "essentialism"--the idea that everyone who shares in the lie is essentially the same: all Americans are alike, all Muslims are alike, all blacks are alike, etc.
It's stretching a bit, I know, but I was reminded of essentialism when I read an article in the Times entitled "The robots aren't as human as they seem." A biped robot is assumed to be humanlike, a quadraped is likely a dog, or maybe a cheetah. That very human impulse seen with robots also leads us astray when considering flesh and blood humans and their beliefs about patriotism, religion, etc.
And since I've referred to "Dueling Dragons" in my post yesterday, I'll bring it up again today: I see its theme as the impact of tribalism based on all of Appiah's lies on Ulster.
[Updated--I don't think my post of yesterday does what I wanted--so some additions: if we humans can look at a biped and think it's human, it's easy for me to see that humans can look at other humans and project into the person what they believe. And the projections will be consistent, because they're not based on facts, on reality, on data perceived in real time but based on ideas in the mind, wherever the ideas come from, past experience or the broader culture.
The reader can see that in in Dueling Dragons, as George Henderson, the newspaper editor, and John Martin exchange their mistaken (my take, definitely not the author's) views of the state and future of Ireland.]
It's stretching a bit, I know, but I was reminded of essentialism when I read an article in the Times entitled "The robots aren't as human as they seem." A biped robot is assumed to be humanlike, a quadraped is likely a dog, or maybe a cheetah. That very human impulse seen with robots also leads us astray when considering flesh and blood humans and their beliefs about patriotism, religion, etc.
And since I've referred to "Dueling Dragons" in my post yesterday, I'll bring it up again today: I see its theme as the impact of tribalism based on all of Appiah's lies on Ulster.
[Updated--I don't think my post of yesterday does what I wanted--so some additions: if we humans can look at a biped and think it's human, it's easy for me to see that humans can look at other humans and project into the person what they believe. And the projections will be consistent, because they're not based on facts, on reality, on data perceived in real time but based on ideas in the mind, wherever the ideas come from, past experience or the broader culture.
The reader can see that in in Dueling Dragons, as George Henderson, the newspaper editor, and John Martin exchange their mistaken (my take, definitely not the author's) views of the state and future of Ireland.]
Saturday, September 29, 2018
Dueling Dragons Launch
I may have mentioned helping my cousin with her book, which is now available on Amazon. She's now, today, on her way to Ireland (the island) to speak at events in the Newry area in Ulster. After her return she'll have speaking engagements in the New England area.
The book's all hers--my participation took me back to my days in Directives in ASCS, mostly ensuring the transformation of the manuscript into a product Amazon would print (using the now defunct CreateSpace publishing service, now consolidated into Kindle Direct Publishing).
I'm also helping with a blog where she'll post stories and information around and related to the story in the book.
Anyone interested in Irish history in the 19th century and/or how tribalism works (a topic of current interest) should take a look.
The book's all hers--my participation took me back to my days in Directives in ASCS, mostly ensuring the transformation of the manuscript into a product Amazon would print (using the now defunct CreateSpace publishing service, now consolidated into Kindle Direct Publishing).
I'm also helping with a blog where she'll post stories and information around and related to the story in the book.
Anyone interested in Irish history in the 19th century and/or how tribalism works (a topic of current interest) should take a look.
Friday, September 28, 2018
Double-Digit Midget--Some Things Never Change
Via Marginal Revolution, Business Insider has a list of phrases only the military would know. Among them: "Double-Digit Midget." That's listed right after "days and a wake-up".
I wonder if the draftees in earlier wars were using the same phrases. I suppose only those in a bureaucratized military, with terms of service calculated down to the day.
Anyhow, both those phrases and a few others were familiar from my days in the US Army.
I wonder if the draftees in earlier wars were using the same phrases. I suppose only those in a bureaucratized military, with terms of service calculated down to the day.
Anyhow, both those phrases and a few others were familiar from my days in the US Army.
Thursday, September 27, 2018
USDA Should Proof Better or Do We Have Wood Clothes?
Foreign Agricultural Service has a request for comment on an Information Collection. It triggered my nitpicking self: I've bolded the offending words.
Foreign Agricultural Service
Title: Agriculture Wood Apparel Manufacturers Trust Fund.
OMB Control Number: 0551-0045.
Summary of Collection: Section 12315 of the Agricultural Act of 2014 (Pub. L. 113-79) authorizes distribution out of the Agriculture Wood Apparel Manufacturers Trust Fund (“Agriculture Wool Trust Fund”) in each of calendar years 2014 through 2019, payable to qualifying claimants. Eligible claimants are directed to submit a notarized affidavit, following the statutory procedures specified Section 12314 (c) or (d) of the Act.
Need and Use of the Information: The Foreign Agricultural Service will use the information provided in the affidavits to certify the claimants' eligibility and to authorize payment from the Agriculture Wood Trust Fund.
It is, of course, for manufacturers of woolen apparel. Apparently it's funded not by checkoffs from the affected parties (think the cotton or milk promotion funds) but by some legislative legerdemain with duties on wool imports. Administration seems to be split between AMS and FAS--AMS handles almost all of the research and promotion marketing orders stuff. FAS has this explanation: The Agriculture Wool Apparel Manufacturers Trust Fund was authorized under Section 12315 of the Agricultural Act of 2014 (the 2014 Farm Bill) to reduce the economic injury to domestic manufacturers resulting from tariffs on wool fabric that are higher than tariffs on certain apparel articles made of wool fabric.
Wednesday, September 26, 2018
College Life as It Used To Be II
Posted the other day on college life in the 17th century. Now I'll mention an aspect of it in the 20th century--specifically panty raids.
I was reminded of that 1950's fad by a short mention in the media re: Kavanagh--apparently Yale men raided women's rooms for their lingerie. That seems to differ from what men were doing in the early 1950's, which was gather under the women's dorms and beg for panties. I suppose the big difference is the fact we had women's dorms then; today there's no similar concentration of women to exploit. The underlying motivations were likely the same.
I was reminded of that 1950's fad by a short mention in the media re: Kavanagh--apparently Yale men raided women's rooms for their lingerie. That seems to differ from what men were doing in the early 1950's, which was gather under the women's dorms and beg for panties. I suppose the big difference is the fact we had women's dorms then; today there's no similar concentration of women to exploit. The underlying motivations were likely the same.
Tuesday, September 25, 2018
College Life as It Used To Be
Ran across this image at the Historic Ipswich website. We can safely say no 17th century college students could be confirm on today's US Supreme Court.
Monday, September 24, 2018
MFP Instructions from FSA
USDA has added almonds and cherries to the eligible commodities for MFP payments, and FSA issued a new expanded notice covering them plus other changes.
The changes seem to be tightening up the program:
The changes seem to be tightening up the program:
- a subparagraph on spotchecking production evidence
- more detailed instructions on reviewing evidence for reasonableness (though I don't see any definition of the "Other" category of acceptable evidence. I don't remember that from 25 years ago--maybe it's been added and is now understood by everyone?)
Saturday, September 22, 2018
MFP and Privacy of Data
Article in the newspaper, lost track of which one, reporting that FSA had issued something like $23 million in MFP payments so far.
I'm impressed less by the speed with which the agency was able to issue the payments than by the ability to provide statistics. With the centralized payment process the payment data should have been easy but they're also reported applications made and paid. I'm not sure what's supporting that--maybe the business processes are in the cloud, making such data easy?
The article also went on to note that EWG was asking for release of the payment data. That reminds me of this notice. I've read it a couple times and still don't understand it, perhaps because I'm remembering that the 2008 or 2012 farm bill included a prohibition on providing payment data. My memory may be wrong, or the law may have changed in more recent farm bills.
I'm impressed less by the speed with which the agency was able to issue the payments than by the ability to provide statistics. With the centralized payment process the payment data should have been easy but they're also reported applications made and paid. I'm not sure what's supporting that--maybe the business processes are in the cloud, making such data easy?
The article also went on to note that EWG was asking for release of the payment data. That reminds me of this notice. I've read it a couple times and still don't understand it, perhaps because I'm remembering that the 2008 or 2012 farm bill included a prohibition on providing payment data. My memory may be wrong, or the law may have changed in more recent farm bills.
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